(CNN) -- One of the most striking aspects of the
massive protests that have broken out across Egypt is the intensity of
the people's anger directed at the Muslim Brotherhood.
Welcome to the second wave of the Egyptian revolution.
Millions of people have
poured onto the streets, marking the first anniversary of Mohammed
Morsy's swearing-in as Egypt's president with a demand that he step down
immediately and make way for new elections. If Morsy refuses, they plan
a campaign of civil disobedience that could paralyze the country. Now
the army has stepped in with an ultimatum, telling Morsy he has 48 hours to satisfy the protesters' demands.
The organizers, a group known as Tamarod or "rebel," say they have already collected 22 million signatures
in support of their demands. That's far more than the 13 million votes
Morsy -- the candidate of the Muslim Brotherhood -- received in the
presidential election, and a sign that discontent has spread beyond the
liberals, or former regime supporters.
The opposition's push for new elections has clearly capitalized on Morsy's dismal record,
particularly on the economy's downward spiral and the chaotic security
situation. But there's more to this protest than a call for jobs, bread
and safe streets.
Underpinning the calls
for change is a growing understanding of the meaning of democracy, and
an increasingly pervasive sense that what Egypt has had under Morsy is
not the system that Egyptians had in mind in 2011 when they overthrew a
deeply entrenched dictatorship.
When Egyptians poured
into the streets in early 2011, they wanted to topple Hosni Mubarak, the
dictator who had ruled the country for three decades. They succeeded in
ending dictatorship, but their revolution took a sharply different turn
from the one envisioned by the young idealists who occupied Cairo's
Tahrir Square.
Unlike the Brotherhood,
Mubarak's rule had no overarching ideology other than cementing his hold
on power. The Brotherhood, by contrast, has a distinct ideology,
and it is moving steadily, if gradually, to put it into place. It
essentially wants to use its interpretation of Islam as the guiding
principle for the individual, society and the state. And it ultimately
wants to unify all Muslim states into one, to "liberate them from
foreign imperialism."
What happens to the
Brotherhood in Egypt will affect Brotherhood parties across the region.
Already its image of incompetence and noninclusiveness is a stain that
will be difficult to erase.
In Egypt, Islamist
parties quickly moved to the forefront of the post-Mubarak political
scene. The Ikhwan, as the Brotherhood is known, had a head start in
political organizing. It competed on a stage where other parties had
barely taken shape, vying for voters who had practically no experience
with democracy. Not surprisingly, the Brotherhood won every election,
although its margin of victory steadily narrowed.
Liberal activists had
struggled to explain to voters a number of basic democratic concepts,
such as secularism, protection of minorities and rule of law.
Now Morsy and the Brotherhood have done Egypt a great service by demonstrating what these ideas mean.
Many Egyptian protesters accuse Morsy of governing
for the benefit of the Muslim Brotherhood rather than for the country
as a whole. A year under Morsy has shown some of the important yet
subtle aspects of democratic rule, such as the fundamental concept that
winning elections does not mean the winner gets to ignore all the
concerns of the opposition.
The Brotherhood's intentions and Morsy's credibility started to become troubling when they repeatedly broke their word. They vowed
not to field a candidate for president, not to seek to control the
parliament, not to try to dominate the constitution-writing process. And
they broke every promise.
Morsy's reputation took a
steep dive after he seized dictatorial powers in November. The protests
forced him to reverse course, but he failed to lead the country through
its "Constitutional Moment,"
the pivotal period in history when it has the opportunity to reach a
national consensus -- much more than an electoral victory -- to write a
constitution that is embraced as legitimate by the nation as a whole.
Instead, Morsy and the
Ikhwan have taken their thin electoral victory as justification for
gradually expanding their hold on the country's institutions. They
rammed through a constitution that does not provide a strong guarantee
of equality for women and for minorities. They have allegedly worked to suppress critical media, allowed inflammatory speech
against non-Sunni Muslims, and rejected all criticism as work of
foreigners and "falool," as nostalgic remnants of the Mubarak
dictatorship are known. They have gone after nongovernmental organizations, seeking to hollow out the influence of grass-root groups, particularly those working on democracy education.
Ironically, one year under a Muslim Brotherhood government has proven quite helpful in educating Egyptians about democracy.
Morsy and the Ikhwan
have inadvertently helped explain how in a democracy, the rights and the
voices of minorities, even of election losers, must be heard. They have
unwittingly shed some light on the complicated concept of secularism.
In the first wave of elections, many voters thought if they were Muslim
-- as most Egyptians are -- they should vote for the Muslim Brotherhood.
And they thought secular was synonymous with atheist. Now they're
discovering how religion can be exploited for power.
Egyptians accuse Morsy
and the Brotherhood of engaging in a process of "Ikhwaninzation," a
quest to take control of state institutions and impose their Islamist
views on the population.
Unfortunately for Morsy
and the Brotherhood the protesters are more experienced this time
around. Egyptians have learned that it's not enough to topple a
dictator.
It is unclear where this
second wave will lead. The opposition is still divided and its small
component parts may still not be large enough to defeat an Ikhwan party
in a new election. But the protests are a sign that the revolution is
far from over, and this time its target is the Muslim Brotherhood.
No comments:
Post a Comment